The old warrior lay on a bed of arrows.
The Mahabharata and the Ramayana are the two great epics that most Indians hear about from childhood. At the heart of the larger-than-life stories about royal succession and moral dilemma are dynastic conflicts that take place on a grand scale.
Although the narratives are more mythological than historical, many scholars cite archaeological evidence to suggest that the two wars in the epics actually took place thousands of years ago. Each battle of right and wrong and good versus evil occurs during a yuga, or epoch, in Hinduism.
Mumbai-based writer Aditya Iyengar has set The Thirteenth Day: A Story of the Kurukshetra War (2015) in Kali Yuga—the Dark Age or Iron Age—the fourth and final cycle of life, the times we live in. The Kurukshetra War is the main element of the Mahabharata. It pertains to a fierce struggle between two sets of cousins, the Kauravas and Pandavas, for the kingdom of Kuru at Hastinapura, said to be in modern-day Haryana in North India.
The succession battle eventually leads to an internecine war fought over eighteen days and decides the fates of the cousins and their friends and allies.
Iyengar infuses a fresh perspective into his story by narrating it through the eyes of Yudhishthira, Radheya, and Abhimanyu, three of several principal characters in the epic who are as flawed as they are infallible.
Yudhishthira, the eldest and most virtuous of the five Pandava brothers, fights his own inner battles as he tries, somewhat reluctantly, to prove he is as good as his more valiant brothers. The man who would be king would rather be elsewhere than on the battlefield.
Radheya, popularly known as Karna, is half-brother of the Pandavas. He lends his warfare skills to Suyodhana (Duryodhana), the Kaurava leader, after he learns the truth about his illegitimate birth to Kunti, the mother of the Pandavas. The stable boy grows up to become a great warrior and an expert archer. In this, he is almost equal only to Arjuna, the third Pandava. Radheya is bitter and confused as he struggles with his feelings towards his royal half-brothers and his desire to rule the kingdom as the eldest.
Abhimanyu, the warrior son of Arjuna, is desperate to prove himself on the battlefield. He resents his father’s instructions to stay in the reserves. Skilled in warfare and audaciously brave, the young prince enters the battleground, vanquishes rulers far more experienced than him, and pays with his life.
The thirteenth day in the title of the book refers to the 13th and most decisive period of the 18-day war when the wily Kauravas lure Abhimanyu into the Chakravyuha, a multi-layered battle formation akin to an onion, and kill him in cold blood. The event is seen as a game changer in the war as Arjuna, distraught with grief, vows to destroy the enemy and avenge his son’s brutal death.
The author explains the premise behind his debut novel in his synopsis.
“The 13th day treats the Kurukshetra War as a historical event rather than mythology. So the events are explained as if they really happened—without the fantastic elements: the flying asuras, nuclear potential astras and divine intervention. In doing this, I've tried to explain how real events and people become stories and legends, and eventually the myths that become a part of our living heritage.”
He continues, “In a sense, I've written the story as a parallel to our times and while the story is set a thousand years ago, it acts as a mirror to society today. The underlying theme of the story revolves around identity and deals with our need for a positive public impression and the lengths we can go to secure it. All the characters act with a motive to gain greater glory or public currency from the battle. None more so than Abhimanyu, who wants to be remembered as the greatest warrior of his times and who, like any young person, wants to be spoken of 'in the words of bards and poets' (the mass media of those times).”
In retelling a section of the Kurukshetra War, Aditya Iyengar has tried to remove the veneer of mystery and romanticism from the epic and redrawn its feared and revered characters and made them more realistic and appealing. While he has kept the famed celestial weapons of war out of his narrative, he has described the battle on the ground with graphic intensity. The brutality of the Kurukshetra is reminiscent of violent and bloody conflicts of the modern world.
I enjoyed reading The Thirteenth Day because of my familiarity with the epic. The Mahabharata can and has been interpreted in different ways. Iyengar chose to do so from the point of view of three disparate characters and, in so doing, demolished some of the myths surrounding the powerful warriors and the battles they fought. I saw them as more human and less supernal beings.
Iyengar’s writing is good and his narrative is engaging, though it tends to meander through some of the battle scenes. At 260 pages, I thought my ebook was a tad too long. It’d have read crisper with less, but that's the writer's prerogative. A reader not familiar with the Kurukshetra War will find the book of interest as it provides a glimpse into one of ancient India’s premier Sanskrit literature.
Recommended.
The Mahabharata and the Ramayana are the two great epics that most Indians hear about from childhood. At the heart of the larger-than-life stories about royal succession and moral dilemma are dynastic conflicts that take place on a grand scale.
Although the narratives are more mythological than historical, many scholars cite archaeological evidence to suggest that the two wars in the epics actually took place thousands of years ago. Each battle of right and wrong and good versus evil occurs during a yuga, or epoch, in Hinduism.
Mumbai-based writer Aditya Iyengar has set The Thirteenth Day: A Story of the Kurukshetra War (2015) in Kali Yuga—the Dark Age or Iron Age—the fourth and final cycle of life, the times we live in. The Kurukshetra War is the main element of the Mahabharata. It pertains to a fierce struggle between two sets of cousins, the Kauravas and Pandavas, for the kingdom of Kuru at Hastinapura, said to be in modern-day Haryana in North India.
Iyengar infuses a fresh perspective into his story by narrating it through the eyes of Yudhishthira, Radheya, and Abhimanyu, three of several principal characters in the epic who are as flawed as they are infallible.
Yudhishthira, the eldest and most virtuous of the five Pandava brothers, fights his own inner battles as he tries, somewhat reluctantly, to prove he is as good as his more valiant brothers. The man who would be king would rather be elsewhere than on the battlefield.
Radheya, popularly known as Karna, is half-brother of the Pandavas. He lends his warfare skills to Suyodhana (Duryodhana), the Kaurava leader, after he learns the truth about his illegitimate birth to Kunti, the mother of the Pandavas. The stable boy grows up to become a great warrior and an expert archer. In this, he is almost equal only to Arjuna, the third Pandava. Radheya is bitter and confused as he struggles with his feelings towards his royal half-brothers and his desire to rule the kingdom as the eldest.
Abhimanyu, the warrior son of Arjuna, is desperate to prove himself on the battlefield. He resents his father’s instructions to stay in the reserves. Skilled in warfare and audaciously brave, the young prince enters the battleground, vanquishes rulers far more experienced than him, and pays with his life.
The thirteenth day in the title of the book refers to the 13th and most decisive period of the 18-day war when the wily Kauravas lure Abhimanyu into the Chakravyuha, a multi-layered battle formation akin to an onion, and kill him in cold blood. The event is seen as a game changer in the war as Arjuna, distraught with grief, vows to destroy the enemy and avenge his son’s brutal death.
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| Author Aditya Iyengar |
“The 13th day treats the Kurukshetra War as a historical event rather than mythology. So the events are explained as if they really happened—without the fantastic elements: the flying asuras, nuclear potential astras and divine intervention. In doing this, I've tried to explain how real events and people become stories and legends, and eventually the myths that become a part of our living heritage.”
He continues, “In a sense, I've written the story as a parallel to our times and while the story is set a thousand years ago, it acts as a mirror to society today. The underlying theme of the story revolves around identity and deals with our need for a positive public impression and the lengths we can go to secure it. All the characters act with a motive to gain greater glory or public currency from the battle. None more so than Abhimanyu, who wants to be remembered as the greatest warrior of his times and who, like any young person, wants to be spoken of 'in the words of bards and poets' (the mass media of those times).”
In retelling a section of the Kurukshetra War, Aditya Iyengar has tried to remove the veneer of mystery and romanticism from the epic and redrawn its feared and revered characters and made them more realistic and appealing. While he has kept the famed celestial weapons of war out of his narrative, he has described the battle on the ground with graphic intensity. The brutality of the Kurukshetra is reminiscent of violent and bloody conflicts of the modern world.
I enjoyed reading The Thirteenth Day because of my familiarity with the epic. The Mahabharata can and has been interpreted in different ways. Iyengar chose to do so from the point of view of three disparate characters and, in so doing, demolished some of the myths surrounding the powerful warriors and the battles they fought. I saw them as more human and less supernal beings.
Iyengar’s writing is good and his narrative is engaging, though it tends to meander through some of the battle scenes. At 260 pages, I thought my ebook was a tad too long. It’d have read crisper with less, but that's the writer's prerogative. A reader not familiar with the Kurukshetra War will find the book of interest as it provides a glimpse into one of ancient India’s premier Sanskrit literature.
Recommended.
